Heiji: I first encountered your work at the Renaissance Society in 2017 - I loved the way you captured yourself through the lens and created sculpture, sometimes around the image, and the particular way you had some of your sculptures hanging at waist level. Capturing the body and interacting with the body in a way that treated it like fragments of architecture. Decoupling the body from “body” as we perceive it. For me it was very feminist, and I loved it. What is your relationship to self portraits in general and in an art historical sense?
Ingrid: While it might seem like splitting hairs, I actually don't think about my work as self-portraiture. Even though I do use my body in my photographic work, I am more often responding to architectural spaces and compositional forms from an embodied perspective. I approach my body as a material with which to make images, capturing fragments of my own body as a marker of occupied space. I understand self portraiture as something more concerned with psychological representation; I see self portraits as related to a person's character, biography, spirit, or at very least a portrayal of their likeness. In opposition, my work uses my body, viewer's bodies, architectural bodies, and textual bodies to engage with ideas like presence, situation and even purposeful dislocation, which are more relational concerns. I am affecting some kind of embodied, perspective-shifting, proprioceptive connection between bodies and spaces. However funny it may sound, I rarely, if at all, think about persona, or myself as a self as I make work.